1 Chronicles 17:7

Authorized King James Version

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Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:

Original Language Analysis

וְ֠עַתָּה H6258
וְ֠עַתָּה
Strong's: H6258
Word #: 1 of 21
at this time, whether adverb, conjunction or expletive
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 2 of 21
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Now therefore thus shalt thou say H559
אָמַר֙ Now therefore thus shalt thou say
Strong's: H559
Word #: 3 of 21
to say (used with great latitude)
לְעַבְדִּ֣י unto my servant H5650
לְעַבְדִּ֣י unto my servant
Strong's: H5650
Word #: 4 of 21
a servant
לְדָוִ֗יד David H1732
לְדָוִ֗יד David
Strong's: H1732
Word #: 5 of 21
david, the youngest son of jesse
כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 6 of 21
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Now therefore thus shalt thou say H559
אָמַר֙ Now therefore thus shalt thou say
Strong's: H559
Word #: 7 of 21
to say (used with great latitude)
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 8 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
צְבָא֔וֹת of hosts H6635
צְבָא֔וֹת of hosts
Strong's: H6635
Word #: 9 of 21
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
אֲנִ֤י H589
אֲנִ֤י
Strong's: H589
Word #: 10 of 21
i
לְקַחְתִּ֙יךָ֙ I took H3947
לְקַחְתִּ֙יךָ֙ I took
Strong's: H3947
Word #: 11 of 21
to take (in the widest variety of applications)
מִן H4480
מִן
Strong's: H4480
Word #: 12 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
הַנָּוֶ֔ה thee from the sheepcote H5116
הַנָּוֶ֔ה thee from the sheepcote
Strong's: H5116
Word #: 13 of 21
(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of god (temple), men (residence), flocks (pasture), or wild
מִֽן H4480
מִֽן
Strong's: H4480
Word #: 14 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
אַחֲרֵ֖י even from following H310
אַחֲרֵ֖י even from following
Strong's: H310
Word #: 15 of 21
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
הַצֹּ֑אן the sheep H6629
הַצֹּ֑אן the sheep
Strong's: H6629
Word #: 16 of 21
a collective name for a flock (of sheep or goats); also figuratively (of men)
לִֽהְי֣וֹת H1961
לִֽהְי֣וֹת
Strong's: H1961
Word #: 17 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָגִ֔יד that thou shouldest be ruler H5057
נָגִ֔יד that thou shouldest be ruler
Strong's: H5057
Word #: 18 of 21
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 19 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַמִּ֥י over my people H5971
עַמִּ֥י over my people
Strong's: H5971
Word #: 20 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 21 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on Davidic Covenant - God's promise of eternal dynasty. The Hebrew term עוֹלָם (olam) - everlasting/eternal is theologically significant here, pointing to God's unconditional covenant promises. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's unconditional covenant promises. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Jesus as eternal Son of David.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Davidic Covenant - God's promise of eternal dynasty occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection